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Date: 2008-11-20 09:47 pm (UTC)How about the parts about a man using another man 'like a woman?' Frankly, I don't know many women who would consider being used like a woman in the biblical sense to be either legal or moral either, these days.
You sit next to your wife in church, don't you?
Her argument stands.
I'm still holding out to hear what Christ had to say on the matter, having the Apostles (and no spouse) to hold close, entrust with his teachings and legacy. All of the same gender, too. Hmm.
Can you imagine how little credibility there would be with such a teacher in today's world? They'd look at that and be GAY OH GAY AUGH RUN AWAY. Really.
Quoting catechism is quoting the teachings of a specific sect, BTW. It's also quoting a secondary intepretation intended to bring conformity within a group of people (ie, a teaching reference). You want to quote Jesus, quote Jesus from the New Testament. That set of documents is pretty underfunded in this regard, IMHO. (Even the ones the lady in question posts on her site leave something to be desired - I've read about some linguistic interpretation twists giving more credibility to the Centurian's servant in Matthew 8:5-13 not being a servant but a concubine, but that's about it.)
But let's go ahead and wrap some Old Testament into this discussion - hell, why not.
Ruth and Naomi...David and Jonathan?
OH SO GAY. Some of the most tender love stories to be had in the Bible.
I really wonder what people are thinking when they're talking about love between two people of the same gender - when they have these two GREAT examples to consider.
No, it ain't all about the seXX0r.
(And if the titled professional calls herself orthodox, I don't have the credibility to question it. Radical and orthodox...well, I've heard some very conservative folks call themselves radical for just not listening to other people's CW. Why not.)